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Dr. Alex Sternberg firstname.lastname@example.org 516 652-3211 (cell) KARATE INSTRUCTOR INJURY SURVEYDear Karatekas and Friends, I am enclosing a detailed information sheet regarding the KARATE INSTRUCTOR’S INJURY SURVEY. I am asking for your help in publicizing and disseminating this survey among your members and readers. As my information sheet clearly states, this survey is completely anonymous and the privacy of all respondents are strictly protected. This project has been approved by the Institutional Review Board (IRB) at the SUNY College of Medicine School of Public Health toward my research and dissertation for a Doctor of Public Health degree. ( approval # 483426-1) Privacy and anonymity of all respondents is guaranteed by the IRB at Downstate and any correspondence may be directed to Dr. John Meyer ( HYPERLINK"mailto:email@example.com" firstname.lastname@example.org),the chairman of the Environmental and Occupational Health division at the School of Public Health. This survey is anon-partisan, non style, non organizational project, who’s only purpose is to gather information on the frequency and severity of injuries associated with long term karate practice. I hope to publicize this survey, with your help, among all US Karate practitioners and instructors, regardless of what style they practice or what organization (if any) they may belong to. Background: During the past 20 years, we have heard with increasing frequency, stories about injuries and surgeries (not sustained at tournaments) among those karate-kas who have practiced for 10, 20 or 30 years and more. Such injuries seem to be connected with training and over use. Why is this happening and how much of a problem is this? What is the cause of such over use injuries and who is most susceptible? It is my opinion, that it behooves us in the leadership of our industry to investigate this issue. Many other sports, such as boxing, football, baseball and others, once made aware of preventable injuries sidelining their athletes, took steps to control and reduce such risk associated with their sport. We, in karate must also take steps to protect our athletes and future instructors. The first step is to survey American karate-kas to determine the prevalence of such injuries. My survey seeks to answer some of these questions and to investigate the magnitude of this problem. Please write an editorial bringing my survey to your readers attention with a plea for their cooperation in filling out my survey. Feel free to include my information letter and the link to the survey. Should you want to contact me for more information, I will be delighted to work with you in order to help you to help me. Thank you Dr. Alex Sternberg For any more information, please contact me: email@example.com Karate Instructors Injury Survey (KIIS) To enter the survey please click on this hyperlink: https://www.surveymonkey.com/s/KarateInjurySurvey
When you hear the term “black belt” I am sure it means more than just a black colored belt to you. For the karate practitioners it means our pride and many years of hard training. For the non-practitioners it may mean an expertise in karate or a dangerous person which we think funny.
Because of the movie, Kuro Obi, this Japanese term has become well known to many of the karate practitioners. The movie was not at a Hollywood level but a JKA instructor, Sensei Naka, co-starred. I would say it is interesting to see a real Shotokan instructor playing in a karate movie. Here is the URL to watch the entire movie: https://www.youtube.com/watch?v=urQQBsoTjfw
Whatever the color your belt may be, you certainly wear it every time you train. It is so much a part of our karate training, yet there are many facts about karate belts that you may not know. You might have wondered about something related to a karate belt in the past and maybe you are still looking for the answers. The subjects here are, more or less, only the trivia of karate but I think they are interesting. To some extent, it is important for all of us to know and appreciate some facts. For that reason, I hope this article will help you with your better understanding of karate and its culture.
The dan rank and the black belt system in karate is itself an interesting and a puzzling subject. We must look at the history to understand where this belt system came from. Many of the readers may already know that there was no belt system in the Okinawa karate that was introduced to Japan by Master Funakoshi. Did you know that Funakoshi adopted this system from judo? The founder of judo, Jigoro Kano (1860 – 1938) was a very educated man who was also very talented and successful in business and academic arena. For instance, he founded judo in late 19th century (1882 to be exact) and within a short period of time the membership of his dojo increased to several thousand members. He was also one the first representatives of the Olympic Committee from Japan. I suspect he invented the dan system about the same time he created judo from jujitsu. As you may know that judo and Kano had a huge influence on Shotokan karate at the early stage of Funakoshi teaching in Tokyo. In fact, the name of the style, Shotokan, believe it or not, shows its influence. The name of judo headquarters was Kodokan and it was a very reputable name in the martial arts society in Tokyo at that time. Thus, Funakoshi adopted the “kan” (館Hall or Building) part in Shotokan, probably, hoping to build his dojo as big as Kodokan. There was another reason why Funakoshi chose Shotokan for his dojo name. He believed in having one karate and did not want to create his style, ryu. There was only one organization, Kodokan, in judo and he liked it. This is exactly what he wanted to see with karate and he used Shotokan for his dojo and refused to use “ryu”. This is why Shotokan has no ryu at the end of its name like Shito-ryu and Goju-ryu. Some people recently (ignorant, I am afraid) are referring our karate as Shotokan-ryu which I do not think Master Funakoshi would appreciate or approve. Here is a link to Wikipedia on Jigoro Kano if you are interested in learning more about this interesting man: http://en.wikipedia.org/wiki/Jigoro_Kano
OK let’s go back to kuro obi, Funakoshi granted the first dan diploma to a few of his students as early as in 1924, two years after he migrated to Tokyo. In the early period of Shotokan karate the highest rank one could attain was Godan (5th degree) as they followed suit to the system in judo. As the population of judo increased Kodokan expanded its highest dan rank to 10th dan. Thus karate followed the rule change and the highest rank in Shotokan is 10th dan now. In some styles of karate a higher degree wears a different color belt. A practitioner of 6th, 7th or 8th dan would wear a red and white belt. For 9th and 10th dan a full red belt may be worn. These belts are also the imitation from the judo policy. Obviously Funakoshi did not like this idea so he did not adopt it. The Shotokan practitioners only use a black belt for all dan ranks.
In other styles, the stripes are embroidered on the belt to show one’s rank. It is true that you cannot tell one’s rank if his belt is plain. I personally do not like this idea to make the ranks visible. I do not wish to criticize the other styles but I do not like it. In fact, I like the idea of a black belt turning into almost white after many years of wearing. I am proud to wear an old belt as it shared my daily training for many years. I sometimes come across with a few Shotokan practitioners who wear a belt with the stripes. I am sure they are ignorant about our tradition. I want them to know that it is Shotokan tradition to use only a plain black belt.
Kendo is another budo that has a dan system and their highest rank used to be 10th dan rank. It is interesting that in the year of 2000 the All Japan Kendo Federation decided to drop the 9th and the 10th dan ranks thus 8th dan is the highest rank one can attain now in kendo.
What I will bring up next is one particular subject about the karate dan rank system that, I consider, should be discussed more frequently. This is something that you all know well but it has not been discussed openly.
In many of the sports or athletic events they have their own ranking systems. For instance, in boxing it is divided into many weight divisions or classes and in each division they have the world ranks. I am also aware that there are different groups such as WBC, WBA, WBO, etc. and each one has its own ranks but I will not go into this part for our discussion today. The point I wish to bring up is the fact that the ranking systems in boxing are fluid and not permanent. In other words, your rank whether it is first (champion) or 100 will not stay permanently (though such a record may be kept as the historical ranking). It goes down when you lose in a fight and your rank disappears when you retire from the fighting. This is not the case in karate as well as in all budo. Once a dan rank is granted a practitioner will have that rank permanently. He can get promoted but the rank will never come down. I am aware that ranking system of the sports (boxing, tennis, etc.) are different in its objective from the budo’s dan ranks. In fact, judo now has the competitors ranking system called World Ranking (by IJF) that is unrelated to the dan rank system. I believe a dan rank is given on the belief that this particular practitioner will continue his training so that his ability will not deteriorate, in fact, it is expected only to improve. But the sad fact is that many people do not continue their training and quit. Only a handful will remain and train throughout their life. In addition, at a certain age one reaches the maximum of his physical ability and the skill level may even come down despite the continuing of the practice. It is an honorable thing to receive a dan rank and we should be proud of it. At the same time, I feel that the integrity and the substance of the dan ranks must be there to mean anything to us. It is a big shame but there are too many bogus and self-promoted ranks. I can truly understand why Funakoshi sensei refused to receive any dan ranks.
Let’s move on to another interesting subject. Have you ever wondered why kyu rank starts from 8th (at some dojo from 10th) and the rank decreases down to one kyu as a student progresses? Once you reach Shodan or the first degree black belt, the rank increases as you get promoted. When I first joined JKA 50 years ago I wondered why I did not start from 1 kyu. I wondered why the kyu system would not take an increasing system like the dan system and of course I could not ask such a thing to our teacher. Many years later I found that the kyu system had been intentionally structured this way. Let me share the concept behind this system and hopefully you will see the logic.
The fundamental concept of martial arts is that a student is not expected to start a real karate training until you become Shodan (first degree black belt). Some of you may know or practice a custom of making a new Shodan to wear a white belt for a short period of time (a month or so). This custom is to let a new Shodan know that he is now starting a real karate training or he is finally at the starting point of real learning of karatedo. Until that level a student’s objective or a goal is to build the foundation and at the same time, reduce the bad habits or the “natural” ways of body movements.
This may be a difficult concept but is an important one. In other words a student will learn the basic karate ways or the conditions that are necessary to learn the real karate techniques. For an example, if you ask a street person to make a fist he can probably make something that is similar to a karate fist, seiken 正拳.However, if you ask him to show you an open hand he will show you something like Photo A (natural open hand, left above). You ask him next to put the fingers together, he will show you a hand like Photo B (right above) but never shuto 手刀(knife hand, Photo C below). It will require a little learning to make a shuto hand. It will require numerous repetition to “forget” your natural hand forms (A and B) and make this shuto hand (C) “natural” to you.
This is just a small example and the scope of the preparation (forgetting the natural ways) will extend to all those stances, body shifting, postures, breathing method, leg strength, ki-ai as well as the dojo etiquettes just to name a few. All the knowledge and the techniques, indeed, are necessary before a practitioner can “start” the karate training. Note: In a perfect world, all those “pre-requisites” should be learned in advance, but in a real situation the learning of these matters are done in parallel as he engages in karate training. This is why you start from 8th kyu and move up to one kyu as you get yourself prepared for the real karate training.
Another subject; we all know that a beginner starts with a white belt. Before he reaches a black belt there are many different colors such as yellow, blue, green, etc. When I started my karate training in early 60’s there were only two colors before black. They were white and brown. If I remember correctly I started from Mu-kyu (no kyu) and with the first exam I became 6th kyu. We were all white until we reached 3 kyu (brown belt). Now most of the dojos start from either 8th kyu or 10th kyu. Some dojo even give a stripe to show a half kyu advancement. In one dojo the chief instructor told me he would never advance a student by one full kyu. With the first exam a student will become 10 and a half kyu. With this system this student has to take 20 kyu examinations before he reaches 1 kyu to go for a black belt. I did not make any comment to this instructor (luckily he was and is not in the same organization) as he considered karate as a pure business. I am not here to make a judgment on making karate a pure business but I personally would not send my sons to his dojo. Each student is different in his development and speed of learning. Though it may not be good for a business but I do not like having so many examinations in order to receive more money from of the students (or their parents).
A popular question I receive is if the colors to the kyu ranks are fixed or if there is a universal order. The quick answer is no. The basic idea is to start from white (no color) and the belt gets darker towards black. At many dojo the next color to white is either yellow or light blue and I think it makes sense. However, some dojo start with a red belt for 10th and 9th kyu. It is indeed a very dark color but it is intentional. As we all know that the drop-out rate is the highest with the white belt. The instructors believe the red color belt will give more motivation than a yellow or a blue to the beginners and they will stay with the training longer. This may be true and that would be another business decision a dojo instructor needs to make. Incidentally I find it interesting because in judo and a few karate organizations, a red belt is allowed to 9th and 10 dan. In our organization, we have a guideline of the colors that are associated with the kyu ranks but it is not mandatory. We let the member dojo decide on the colors for the kyu ranks.
Here is another popular question. After having a lengthy absence or illness, say more than a year or longer, you may wonder if you deserve to wear your old black belt. You may not be sure what color of a belt you should wear when you return to your dojo. There is no universal rule on this subject and it is up to the policy of an individual dojo. Many dojos or organizations do not mind a member wearing his black belt even if had a long absence. Some dojos have a policy that a returned practitioner has to wear a white belt for a certain period of time. That length varies and again, it will depend on an organization’s rule or policy.
If you are a black belt but you had a long absence and today is your first day back. What belt should you wear? Ask yourself if you can perform just as good as you did right before your lengthy absence. If you are exceptionally talented and if you are confident in your performance, then you can wear your old kuro-obi. However, if you are an average person then you feel less coordinated and out of shape. You may even forget some of the kata. If this is the case, why not wear a white belt? Or does your self-pride or ego bother you? I would rather look as a great white belt than a very poor black belt. Believe me the color of a belt does not help you with your karate. It will not make you look any better or worse so why not wear a white belt for a few months until you gain back your coordination, your stamina, etc? Length of being a white belt depends on the length of one’s absence as well as that person’s ability to gain back to the black belt level. It can be only a couple of months to a half year. It will all depend on an individual and your sensei should be able to tell you when you are ready.
So, what do you think of your kuro obi now? One thing I can tell you is that even if your belt is black, it will not help you with your karate or make you look any better. On the other hand, if you wear a kuro obi there will be a certain amount of obligation and responsibility associated with your belt. For instance, you need to train not once or twice a week but every day. You must be in shape and lead a healthy life. Obesity must not be tolerated for a black belt. You also need to live by Dojo Kun and follow Niju Kun.
Bowing, rei is a very important ritual and etiquette in our dojo but do you know the proper way of doing rei? I hear that in many dojo a correct way does not get taught properly. I also find the incorrect way of bowing is exercised in some of the dojo I visit. I will explain the correct way here so you can use this as your reference. I must clarify that what I describe here is the common etiquette exercised in the standard Shotokan dojo in Japan.
Many of the other styles and martial arts do their rei differently. I was a member of Kyokushinkai for one year and they do it differently. When I joined Kyokushinkai I was already sandan in Shotokan. I wanted to experience the full contact karate as I was struggling with the idea of non contact kumite. When I joined kyokushinkai, ignorantly I expected the rei method to be identical. I remember clearly how surprised I was when I found it was quite different. I will not go into their method as this article is written specifically for the Shotokan practitioners. If you practice aikido, kendo, i-aido, etc. you most likely have experienced different rituals.
In a Shotokan dojo, there are two situations for bowing. One is ritsurei from standing position and the other zarei from sitting or seiza. Let me explain both situations and start with Ritsurei as it is simpler.
Part 1 Ritsurei立礼
From shizentai stance (natural stance with the feet in shoulder length apart) with your arms and open hands extended on the sides of your body. I will explain using the illustration below (front view).
1) Bring right foot inward (hands and arms do not move). There is another method which is not as polite as the method above but it can be done as follow; bring left foot half way in first then bring right foot in to complete.
2) Make musubi dachi
3) Bow by bending from the hips with the upper body straight. Your eye sight goes down to the floor in front of you. Bend down about 30 to 45 degrees. In Japan there are many rules and the degrees of the bowing change depending on the situations. In dojo situation approximately 30 to 45 degrees is proper. It does not need to be any deeper than 45 degrees. An extreme deep bowing (close to 90 degrees) is very rarely done and it is used only in an unique and unusual situations such as apologizing in Japan. This is not necessary in dojo situation. At the same time, the bowing must not be less than 30 degree as it will appear as disrespecting and impolite. (see the side view below)
5) Bring the fists to your front with a shoulder width apart as you assume shizentai stance.
Standing bow is not too difficult for the westerners and most practitioners perform well with this bowing ritual.
One common question I hear is the position of the hands. Some people said “When I visited Japan most of the people put their hands in front of their thighs rather than the side (photo). It is true that this method is very common especially among the merchants and women. I do not have a photo here but I remember seeing a photo of Funakoshi sensei bowing this way. So, I do not think this is an incorrect way but I can say it is not very common among the karate practitioners.
I need to bring your attention to two common mistakes I see in the western world:
I will explain Zarei, seiza bowing in Part 2 which will be out in a day or two.
藩 in Kyushu island). Famous author of Hagakure(葉隠), Yamamoto Tsunetomo (山本常朝 1659 – 1719) w
as born in this clan and bushido was very strong and strictly exercised there. Sup
posedly the young samurai of Saga clan in 18th and 19th centuries used “Osu” for their morning greetings.If you are interested in Yamamoto Tsunetomo, see Wikipedia about his biography: http://en.wikipedia.org/wiki/Yamamoto_Tsunetomo Hagakure was considered by many samurai as the spiritual guide to true bushido. If you do not know about this famous book, Hagakure read the simple explanation in Wikipedia: http://en.wikipedia.org/wiki/Hagakure Many people asked me why there is only one “Osu” for both yes and no answers. To be able to understand this you need to understand the culture of bushido or Japanese martial arts. The backbone of bushido is total obedience. Read Hagakure and you will have a better understanding whether you agree or disagree with the fundamental concept of total obedience. Here in the western world, when a sensei says “jump” the students may ask “why” or say “no”. Of course, some of them may ask “How high?” In a Japanese dojo, all the students without an exception would answer “Osu” and jump. So, there is no need for a“no” answer in a dojo in Japan. I am sure many Western people would probably consider this act “stupid” or brain washed and unwise. I want to emphasize that the purpose of the comparison of the cultures of the two different worlds is not to judge which is better or right, but rather to show merely the differences so that the readers will have a better understanding. I hope you now have a better idea of what “Oss” stands for and where it came from. I also hope that you will appreciate this word better and be more conscientious when you say "Oss!". Special thanks to Colin Watkin who provided the picture. You can find great articles on his website: www.hyoho.com